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If new Platos or Buddhas were to appear today, what would they say about the nature of reality, the human condition and the way to happiness?The period 800-200 b.c.e. the so-called Axial Age was the time when Old World pioneering philosophers and religious teachers laid down the basic ideas by which people have been living ever since. Today those great religious and cultural traditions are coming to an end. We are entering a new Axial Age.Don Cupitt observes that this second Axial Age is one of communication. Everything is accessible to everyone, and everyone can make a contribution. The world is therefore made and remade not by the individual genius, but by a change in the general consensus. Cupitt describes the emergent religion and philosophy of the new Axial Period in clear and accessible language. He predicts that, while it may seem very strange at first, we will learn to love it
- Sales Rank: #934086 in Books
- Published on: 2013-01-14
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .29" w x 5.98" l, .51 pounds
- Binding: Paperback
- 136 pages
About the Author
The Revd Don Cupitt is a Life Fellow of Emmanuel College, Cambridge. His books include Taking Leave of God, The Sea of Faith and Solar Ethics were published by SCM Press and translated into many languages.
Most helpful customer reviews
16 of 16 people found the following review helpful.
The Emergence of a New Cultural Tradition
By Peter Kenney
In EMPTINESS AND BRIGHTNESS Don Cupitt describes how great thinkers such as Plato and Buddha influenced the formation of at least three major cultural traditions which survived for more than 2,000 years. This period is known as the First Axial Age.
A Second Axial Age began with the work of Erasmus and Copernicus. This period was marked by an explosion of knowledge which has changed forever how we view ourselves and our place in the universe.
Now the Second Axial Age is coming to an end in Cupitt's view. The great religions are tottering and a new cultural tradition is emerging. At the present time we have a modern world view which is dominated by communication and a constantly changing consensus. There is no more eternal reality for us. Instead we are learning to embrace a world of ceaseless change and exchange. Events are no longer viewed as being controlled from the outside.
Cupitt confesses that he does not know the answer to the Big Question. He urges us to give up the idea that someone else has the answer. Cupitt suggests that we develop the ability to do our own religious thinking while we remain always aware of the shifting consensus.
The author has only a few main points to make in this book. His strength lies in his ability to present his arguments repeatedly with fresh examples. Above all he is never dogmatic. EMPTINESS AND BRIGHTNESS is a serious book which deserves to be read by anyone with an open mind. Cupitt's unique views take some effort to absorb and for that reason his repetitive style is very useful to the reader.
21 of 22 people found the following review helpful.
A Most Enlightening Read!
By J. R. Clark
Professor Cupitt has penned a most insightful work with Emptiness & Brightness! I am convinced his call to abandon Platonic metaphysics and develop a non-realist spiritual understanding is our world's best option. His discussion of how we - through language - create our world, and how this world is all we have, has opened my mind to many new things.
I am still processing a good bit of Cupitt's presentation, but highly recommend this book to anyone on a spiritual quest.
12 of 12 people found the following review helpful.
A Manifesto for the Second Axial Age
By Jon Morris
This is the first book I have read by Don Cupitt, but it certainly will not be the last. That said, because it is the first, I find myself reaching for analogies.
Other reviewers have already mentioned the book's affinity to postmodern theories of language (though the writing style, thankfully, is not postmodernist) and neatly outlined Cupitt's theory of the Second Axial Age; so I will limit myself to noting the book's affinity to existentialism. To that end, imagine, if you will, a short existentialist treatise that really is affirmative, even upbeat.
I know the major existentialists defend themselves against charges of pessimism and, at an intellectual level, I get it. But just a cursory survey of their titles suggests otherwise: dread, nothingness, estrangement--these are their concerns, and they aren't cheery topics.
Interestingly, while Cupitt draws copiously from existentialists such as Kierkegaard, Nietzsche and Heidegger, he also draws from Buddhism, and perhaps because of this he is more focused on Brightness than on Emptiness. The result is that (again, by way of analogy), whereas Sartre leaves you with *nothing* more than the suggestion that you keep a stiff upper lip in the face of your existential condition, Cupitt is thoroughly, emotively convincing when he argues that we really should revel in it.
For those of you who, like me, have always been inspired by, but never fully understood Meursault's epiphanic sense of oneness with the universe at the end of Camus's THE STRANGER, this book will be helpful.
As for the prose itself, Cupitt at times reads like a synthesis of Ray Bradbury (at his most poetic and impressionistic), Heidegger (in his more pellucid writings) and Nietzsche. Cupitt hasn't yet boiled his thoughts down to aphorisms (at least not in this book), but he is almost there: the average length of his chapters is 6-8 pages--and in them he packs a lot.
If you are interested at all in Be-ing, Language and what Cupitt calls Brightness (I might call it Enlightenment), then I cannot recommend this short, passionate, jargon-free book enough to you.
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